Get Awakening and Insight: Zen Buddhism and Psychotherapy PDF

By Polly Young-Eisendrath, Shoji Muramoto

ISBN-10: 0415217938

ISBN-13: 9780415217934

Buddhism first got here to the West many centuries in the past during the Greeks, who additionally stimulated a number of the tradition and practices of Indian Buddhism. As Buddhism has unfold past India, it has consistently been plagued by the indigenous traditions of its new houses. whilst Buddhism seemed in the United States and Europe within the Fifties and Sixties, it encountered modern psychology and psychotherapy, instead of non secular traditions. because the Nineties, many efforts were made via Westerners to research and combine the similarities and ameliorations among Buddhism and it healing ancestors, relatively Jungian psychology.

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Extra info for Awakening and Insight: Zen Buddhism and Psychotherapy

Example text

Hillman, J. (1972) The Myth of Analysis, New York: Harper & Row. Hillman, J. (1975) Re-visioning Psychology, New York: Harper & Row. Homans, P. (1968) ‘Toward a psychology of religion: by way of Freud and Tillich’, in P. ), The Dialogue between Theology and Psychology, Chicago: The University of Chicago Press. Jonas, H. (1963) The Gnostic Religion, Boston: Beacon Books. Jonas, H. (1964) Gnosis und spätantiker Geist, Gottingen: Vandenhoeck & Ruprecht. Jonas, H. (1981) Machat oder Ohnmacht der Subjektivität?

In any case, it is interesting to compare these concepts with each other. e. openness to the world. Being-in-the-soul and being-in-the-world then seem to be in opposition to each other. Thinking further, however, especially in reference to the concrete problems confronting both patients and physicians in psychotherapy, it becomes clear that they are only different aspects of one and the same phenomenon of human existence. I have already pointed out that psychology consists in self-reflection. Yet, it is not self-evident that the psyche reflects upon itself.

It is, however, the ultimate and true subject of humankind itself. It is called the Buddhist subject only because it has been decisively realized in Buddhism. But it is not limited to Buddhism; it is the universal subject of humankind. Hisamatsu is not beating around the bush: Not only is this ‘complete and final emancipation,’ it is each and everyone’s true self—whether we are aware of it or not. It is not limited to certain ‘enlightened’ individuals, nor to states of mind, consciousness, or the individual or collective unconscious.

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Awakening and Insight: Zen Buddhism and Psychotherapy by Polly Young-Eisendrath, Shoji Muramoto


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