By Arran Stibbe
Animals are disappearing, vanishing, and loss of life out—not simply within the actual experience of changing into extinct, yet within the experience of being erased from our recognition. more and more, interactions with animals occur at a eliminate: mediated through nature courses, books, and cartoons; framed through the enclosures of zoos and aquariums; distanced through the museum circumstances that exhibit useless our bodies. during this thought-provoking booklet, Arran Stibbe takes us on a trip of discovery, revealing the numerous ways that language impacts our relations with animals and the flora and fauna. Animal-product manuals, college textbooks, ecological reviews, media insurance of environmental matters, and animal-rights polemics all regularly painting animals as inanimate items or passive sufferers. In his look for a substitute for those adverse varieties of discourse, Stibbe turns to the conventional tradition of Japan. inside Zen philosophy, haiku poetry, or even modern children’s lively movies, animals seem as lively brokers, major their very own lives for his or her personal reasons, and of price in themselves.
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Additional info for Animals Erased: Discourse, Ecology, and Reconnection with the Natural World
These mental representations are part of what Van Dijk (1997: 27) calls “social cognition,” since they are shared among members of a society through participation in and exposure to discourse. In the end, it is this social cognition that influences which animal products people buy, how the meat industry treats animals, and whether people actively campaign against the oppression of animals. Animals play many roles in human society, including the roles of companion, entertainer, food item, and commodity.
According to the data in the bnc, within British culture, pigs are presupposed to be ignorant, greedy, untidy, stubborn, selfish, badly behaved, and fat; to get very drunk and sick; to squeal loudly when “stuck”; to become happy in the “poop” or “shit”; and to have a sloppy breakfast. While the cultural model bears little relation to actual pigs, it bears all the hallmarks of cultural models in other areas, such as racism or sexism. 2). 39 40 animals er ased However, this is a very unstable base for self-esteem, since deep down everyone knows that the other group does not, in fact, have these shortcomings.
On artificial milk replacer” (pih 2002: 139). The result: “infections disease levels may be low and pig performance excellent” (pih 2002: 139). Fortunately for the pigs, since shivering wastes “feed energy to frictional losses that would otherwise go to growth” (pih 2002: 54), the pih recommends keeping them warm, although it expresses this as “optimal thermal conditions for pork production” (54). However, not all measures that improve productivity are so comfortable for the pigs. In particular “the amount of space needed per pig for optimal performance” (pih 2002: 55) does not correspond to the amount of space a pig needs to move comfortably, as becomes clear in the following quote: Cages for weaned pigs have zestfully captured the attention of pork producers.
Animals Erased: Discourse, Ecology, and Reconnection with the Natural World by Arran Stibbe