Action, Emotion and Will - download pdf or read online

By Dr Anthony Kenny, Visit Amazon's Anthony Kenny Page, search results, Learn about Author Central, Anthony Kenny,

ISBN-10: 0203355717

ISBN-13: 9780203355718

ISBN-10: 0203711467

ISBN-13: 9780203711460

ISBN-10: 0415303745

ISBN-13: 9780415303743

Motion, Emotion and should was once first released in 1963, whilst it used to be one of many first books to impress severe curiosity within the feelings and philosophy of human motion. virtually 40 years on, Anthony Kenny's account of motion and emotion continues to be crucial analyzing for a person drawn to those topics.The first a part of the booklet takes an ancient examine the sentiments within the paintings of Descartes, Locke and especially Hume. within the moment half, Kenny strikes directly to speak about many of the experimental paintings at the feelings through twentieth Century psychologists like William James. Separate chapters hide emotions, causes, wish and delight. This variation includes a fresh preface via the writer.

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But as these words, pride and humility, are 18 THE PASSIONS OF THE SOUL of general use, and the impressions they represent the most common of any, every one, of himself, will be able to form a just idea of them, without any danger of mistake” (Op. cit. II, 1, 2; Cf. II, 2, 1 and II, 3, 1). The most significant difference between Hume and Descartes is that the former admits, while the latter denies, the possibility of the mind’s making a mistake in its perception of the passions. In this, Hume is more faithful than Descartes to the picture of the relation of mind to passion as that of a sense-faculty to its object; for a sense-faculty which is in principle incapable of going wrong or failing to discriminate is inconceivable.

It was true also that fears of certain objects, such as a world war or a wet bank holiday, did not seem to be so intimately connected with bodily changes as the fear of falling or of burning one’s fingers with a lighted match. Such cases, however, seem to have been regarded as degenerate cases of emotion. Chronic fears, it seems to have been thought, differed from sudden frights merely in being less intense and therefore less perceptible specimens of the emotion. There is an insoluble objection to this way of looking at the matter.

The solution which Hume offers to this difficulty is as follows: “The mind can perceive, from its immediate feeling, that three guineas produce a greater passion than two; and this it transfers to larger numbers, because of resemblance; and by a general rule assigns to a thousand guineas a stronger passion than to nine hundred and ninety-nine”. 2 Hume also speaks of the mind as having “organs” for each of the passions (Op. cit. II, 1, 5; II, 2, 11). 15 THE PASSIONS OF THE SOUL and the other is produced by it.

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Action, Emotion and Will by Dr Anthony Kenny, Visit Amazon's Anthony Kenny Page, search results, Learn about Author Central, Anthony Kenny,

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