Melvyn C. Goldstein's A Tibetan Revolutionary: The Political Life and Times of PDF

By Melvyn C. Goldstein

ISBN-10: 0520240898

ISBN-13: 9780520240896

This is the as-told-to political autobiography of Phüntso Wangye (Phünwang), the most very important Tibetan progressive figures of the 20 th century. Phünwang all started his activism at school, the place he based a mystery Tibetan Communist celebration. He used to be expelled in 1940, and for the subsequent 9 years he labored to arrange a guerrilla rebellion opposed to the chinese language who managed his native land. In 1949, he merged his Tibetan Communist celebration with Mao's chinese language Communist celebration. He performed a big function within the party's administrative association in Lhasa and used to be the translator for the younger Dalai Lama in the course of his recognized 1954-55 conferences with Mao Zedong. within the Fifties, Phünwang used to be the highest-ranking Tibetan reputable in the Communist celebration in Tibet. even though he used to be fluent in chinese language, happy with chinese language tradition, and dedicated to socialism and the Communist social gathering, Phünwang's deep dedication to the welfare of Tibetans made him suspect to strong Han colleagues. In 1958 he used to be secretly detained; 3 years later, he was once imprisoned in solitary confinement in Beijing's identical of the Bastille for the following eighteen years.

Informed through vibrant firsthand bills of the kinfolk among the Dalai Lama, the Nationalist chinese language executive, and the People's Republic of China, this soaking up chronicle illuminates one of many world's so much tragic and unsafe ethnic conflicts while that it relates the attention-grabbing information of a stormy lifestyles spent within the quest for a brand new Tibet.

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Additional info for A Tibetan Revolutionary: The Political Life and Times of Bapa Phuntso Wangye

Example text

Had things gone the way my parents planned, I would have been a monk, not a revolutionary. When I was four years old I went to live in the local monastery with my uncle, a learned monk who had studied at Ganden, one of Lhasa’s great monasteries. In our area it was common for older monks to recruit a young nephew to live with them, and I loved being with him. I didn’t take any formal monastic vows, but I remember that they cut my hair like a monk’s and I began to memorize prayer books. In fact, I was well on my way to a life of religious study and practice when my uncle suddenly died.

I liked school and learning, and I worked hard. My parents wanted me to be proficient in the Tibetan language and therefore arranged for me to take extra language instruction from a former monk who had set up the first library in Batang. Because one of my best friends lived in Childhood in Batang 9 Figure 2. Gora Ashi, Phünwang’s father (date unknown). the Christian orphanage, I also learned many Christian songs and Western stories that the missionaries had translated into Tibetan. I remember delighting in songs like “Silent Night” and in the tales of Ali Baba.

My mother was also frightened because my father was with the local militia, and she immediately made offerings to the protective gods in our family’s chapel. The fighting continued long into the morning hours before the Chinese troops finally surrendered. When the smoke of battle had cleared, Kesang summoned everyone to the Chöde monastery. When he was ready to speak to the crowd, he fired his pistol into the air several times to get everyone’s attention. He then proceeded to tell us that he was the governor now and that Tibetans again ruled Batang.

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A Tibetan Revolutionary: The Political Life and Times of Bapa Phuntso Wangye by Melvyn C. Goldstein

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