By Richard Price
This can be an OCR version with out illustrations or index. it may well have a variety of typos or lacking textual content. in spite of the fact that, buyers can obtain a loose scanned reproduction of the unique infrequent ebook from GeneralBooksClub.com. it's also possible to preview excerpts from the ebook there. buyers also are entitled to a unfastened trial club within the normal Books membership the place they could choose from greater than 1000000 books for gratis. Subtitle: rather these Respecting the beginning of Our rules of advantage, Its Nature, Relation to the Deity, legal responsibility, Subject-Matter, and Sanctions; unique released via: revealed for T. Cadell in 1787 in 532 pages; topics: Christian ethics; Philosophy / Ethics & ethical Philosophy; faith / Christian Theology / Ethics;
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An obvious and constantly recurring type of counter-example to a moral generalization tends to drive a coach and horses through the plausibility of that generalization; a rare and recherché type of counter-example need have no such effect. ) If genuine Tim-the-terrorist cases are only barely and not easily possible in principle, they may be no more than rare and recherché counter-examples to the generalization that torture is wrong. In which case we are entitled not to take them terribly seriously.
This one is Michael Levin’s: Suppose a terrorist has hidden an atomic bomb on Manhattan Island which will detonate at noon . . m. . but preferring death to failure, won’t disclose where the bomb is. What do we do? If we follow due process, wait for his lawyer, arraign him, millions of people will die. If the only way to save those lives is to subject the terrorist to the most excruciating possible pain, what grounds can there be for not doing so? I suggest there are none. 5 Remarkable because of the gaping holes in Levin’s argument.
It is supposed, rather, to be one which takes the idea of moral seeing as seriously as it can be taken: if you like the name, an intuitionist one. The main point I want to make here is not about responding to an emotive picture, but about seeing and understanding an intentional structure. Or rather, two intentional structures. In one, the interrogators and others who work with 40 knowing what to do them have been planning this procedure that they are now carrying out on Tim for months. In the other, they are now prepared to leave Tim on his trolley for ﬁve or ten minutes while, in front of his eyes, they modify various sorts of artefacts that they have available in order to torture him with them.
A Review of the Principal Questions in Morals by Richard Price