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By Sakamoto Y., Ishiguro M.

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Secondly, expressivist theory makes freedom a, if not the central, value of human life. Freedom becomes an important value with the modern notion of self-defining subjectivity, as we saw. But the expression theory both alters the notion of freedom, and greatly enhances its importance. It alters the notion in that the standard Enlightenment view of freedom was that of independence of the self-defining subject in relation to outside control, principally that of state and religious authority. New freedom is seen as consisting in authentic self-expression.

Freedom becomes an important value with the modern notion of self-defining subjectivity, as we saw. But the expression theory both alters the notion of freedom, and greatly enhances its importance. It alters the notion in that the standard Enlightenment view of freedom was that of independence of the self-defining subject in relation to outside control, principally that of state and religious authority. New freedom is seen as consisting in authentic self-expression. It is threatened not only by external invasion but by all the distortions that expression is menaced by.

But this austere and exciting doctrine exacts a price. Freedom is defined in contrast to inclination, and it is plain that Kant sees the moral life as a perpetual struggle. For man as a natural being must be dependent on nature, and hence have desires and inclination which just because they depend on nature cannot be expected to dovetail with the demands of morality which have their utterly different source in pure reason. 1 But what is more, one has the uneasy sense that an ultimate peace between reason and inclination would be more of a loss than a gain ; for what would become of freedom, if there were no more contrast?

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A bayesian approach to nonparametric test problems by Sakamoto Y., Ishiguro M.


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